Entrance into the Supreme Doctrine by Most Venerable Professor Dr. K.L. Dhamma Joti
Posted in Bhante's Greatness
Title:
Entrance into the Supreme Doctrine
Author: Professor K L Dhammajoti
Publisher: Centre of Buddhist Studies, HKU
2nd Edition, 294 pages+
ISBN: 978-988-99295-3-3
Date of Press: June, 2008
Selling price: HK$180, US$25, GBP12
Author: Professor K L Dhammajoti
Publisher: Centre of Buddhist Studies, HKU
2nd Edition, 294 pages+
ISBN: 978-988-99295-3-3
Date of Press: June, 2008
Selling price: HK$180, US$25, GBP12
To
obtain a copy: Please buy locally at the Centre of Buddhist Studies, HKU, 2/F
May Hall, Pokfulam Road, Hong Kong. Only cash and cheques accepted.
For
overseas orders, please email us at buddhism@hku.hk
under subject: 'Book Order'.
The book will be sent by seamail to your delivery
address upon receipt of your bank draft for book price plus packing &
postage (US10/GBP5 for one copy). If required, books can be sent by airmail at
extra costs.
All
cheques/bank drafts should be made payable to 'The University of Hong Kong' and
sent to :
Centre of Buddhist Studies
2/F May Hall
Pokfulam Road
Hong Kong
Centre of Buddhist Studies
2/F May Hall
Pokfulam Road
Hong Kong
============
Through the pioneering efforts of the Japanese and western scholars like
C. Akanuma, T. Kimura, Th. Stcherbatsky and Louis de la Vallée Poussin,
the importance of the study of Northern Buddhism has been acknowledged
by most scholars. Today, no serious researcher wishing to have an adequate
understanding of “early” Buddhism can afford to ignore the valuable data
embodied in the Northern Buddhist literature, which are parallel to those in
the Pāli Canon.
Through the pioneering efforts of the Japanese and western scholars like
C. Akanuma, T. Kimura, Th. Stcherbatsky and Louis de la Vallée Poussin,
the importance of the study of Northern Buddhism has been acknowledged
by most scholars. Today, no serious researcher wishing to have an adequate
understanding of “early” Buddhism can afford to ignore the valuable data
embodied in the Northern Buddhist literature, which are parallel to those in
the Pāli Canon.
Among
these Northern Schools, the Sarvāstivāda was certainly the most
powerful one in north-west India at the beginning of the Christian era.
A study of Sarvāstivāda doctrines will throw light not only on the common
tenets of early Buddhism, but also on the origins of the Mahāyāna. In the
history of Buddhism, the two major Mahāyāna schools, Mādhyamika and
Yogācāra, had to confront with the Sarvāstivāda: the Mādhyamika may be
regarded partly as a radical criticism of the so-called Hīnayāna, particularly
the Sarvāstivāda; and the Yogācāra, partly as a Mahāyānist modification of
the Sarvāstivāda.
powerful one in north-west India at the beginning of the Christian era.
A study of Sarvāstivāda doctrines will throw light not only on the common
tenets of early Buddhism, but also on the origins of the Mahāyāna. In the
history of Buddhism, the two major Mahāyāna schools, Mādhyamika and
Yogācāra, had to confront with the Sarvāstivāda: the Mādhyamika may be
regarded partly as a radical criticism of the so-called Hīnayāna, particularly
the Sarvāstivāda; and the Yogācāra, partly as a Mahāyānist modification of
the Sarvāstivāda.


0 comments:
Post a Comment