Visakha Puja
Visakha Bucha is a very important day in
Buddhist tradition as it marks the birth of Prince Siddhatha Gotama who Became
Buddha thirty five years after his birth, and died at the age of 80 years old
after expounding His excellent teachings to the sensual world for 45 years.
All three of these events happened on
the 15th day of the waxing moon in the 6th lunar month, which is the day of the
full moon. Throughout Thailand people and all the Buddhist people will be heading to temples to take part
in ceremonies and give flowers, incense, and other gifts to pay respect to the
greatest teacher Buddha.
At temples many people
will gather and circle the great pagoda three times before giving their
respects. The great pagoda at Wat Phra That Phanome was built eight years after
Buddha’s death and houses his collar bone which is revered as a holy relic. The
following history of Visakha Bucha is courtesy of the Royal thai consulate
general in Vancouver.
Vesak usually falls in May. In the case of
a year with an extra eighth lunar month. Vesak puja day is a thrice-blessed day
for all Buddhists as it commemorates the birth of Buddha, his attaining
Enlightenment and his passing away into Nirvana. It is the most hallowed of
Buddhist festivals, almost a Christmas, Easier and Whitsun rolled into one as
it commemorates the birth of the Buddha, his enlightenment and his death. Buddhists
commemorate the important events that took place in the life of Lord Buddha on
this Vesak Full Moon Poya Day.
First comes the
birth of Siddhartha Gautama in Lumbini in Nepal which took place under the
arbor of Sat trees where queen Mahamaya gave birth to him. The second event
was Siddharta Gautam's supreme attainment as the Buddha, the Enlightened One.
The third event was Lord Buddha's Parinibbana over 2500 years ago at Kusinagar. In the Vesak
week we find many activities conducted by the Buddhists devotees such as
devotional song campaigns, almsgiving, lighting of Vesak lanterns etc. Many
wats are filled with Atasil devotees and pilgrims all over Thailand to mark
this great event. In temples Buddhists worship, offer flowers, light lamps and
burn incense. These traditional observances, in essence, have their value in
satisfying the religious and emotional needs of the people. On this holy day
the Dana plays an important role. Every devotee gives alms. This is a sign of
sharing with joy and peace with people. The Vesak Pandal depicting various
Jathaka stories with paintings are erected all over Sri Lanka. They are
illuminated and presented beautifully.
The Buddha
taught mutual loving-kindness and forbearance for the sake of peace and
happiness in society. Since these principles are shared by the United Nations
Charter, the United Nations declared that Visakha Puja was a day of universal
significance, and directed that observances be held, as appropriate, at the
United Nations Headquarters and other United Nations offices in May each year.
Her Royal Highness Princess Sirivannavari Nariratana said that the Buddha’s
teachings provide all of the virtues necessary for discovering the Dhamma and
preaching it throughout the world for the sake of peace, happiness, and welfare
of both the individual and the world as a whole. Major topics of discussion at
the conference included Buddhist Approach to the Environmental Crisis, Buddhist
Approach to the Economic Crisis, and Buddhist Approach to Political Conflict and
Peace Development opening ceremony of the International Buddhist Conference on
the United Nations Day of Vesak 2009.
The Buddha's Birth
The Buddha was
born into a royal warrior clan in the Lumbini. In the morning of the Vesak full
moon day, 80 years before the Buddhist Era. He was named Siddhattha five days
after his birth.
The Enlightenment of Buddha
While sitting
under the Bodhi tree, he found his answer and attained the enlightenment at the
age of 35 years at Uruvelasenanigama subdistrict, Magadha state, (nowadays,
located in the area of Buddha Kaya, Bihar State, India), on Wednesday, the
Vesak full moon day, the zodiac of the cock, forty five years before the
Buddhist Era.
The Nibbana
The Buddha passed away on Tuesday, the
Vesak full moon day in the zodiac year of the small snake under the two Sal
trees in the Sala Grove of the Mallas in Kusinara, the capital of the Malla
state, (nowadays located in Kusinagara of Uttrarapradesa, India) at the age of
eighty years.
He is born. He attained fully
enlightenment. And finally at the age of 80, He passed away. Each year,
Buddhists throughout the world gather together to perform the worship to
recollect the wisdom, purity and compassion of the Buddha On this Vesak full
moon day.
Gratitude
is the principle that Buddhists should cultivate in their mind on the Day of
Vesak to recollect the birth of the Buddha, who was born for the benefit of the
many and out of compassion for the world. Gratitude is appreciation of those
who have done something for us. Acts of gratitude show how thankful we are for
what we have received.
One
who initially does something for another is, in Pali, called pubbakari,
"the first-doer". Pubbakaris include, for example, parents and
teachers. Children owe their parents gratitude for many things, for example,
for bringing them into the world; for looking after them until they are grown
up; for providing them with education, training and teaching them to refrain
from that which is bad and establishing them in that which is good; for helping
them to find suitable spouses and for giving them their inheritance.
Grateful
children, in turn, behave well, bring good a reputation to the family, look
after their parents, help them with their work, and perform meritorious deeds
in their memory once their parents have passed away. Students should be
grateful towards their teachers because their teachers impart knowledge to
them, train and instruct them to be good citizens, teach the arts and sciences
without exception, introduce them to other people and look after them.
On
their part, students, in appreciation of their teachers' kindness, study hard,
honour them, show respect to them and do not forget their counsel. Being
grateful is a mark of being a good person. It is a positive contribution to the
achievement of happiness in family and society. This is because the parents
themselves fulfill their responsibility first; the children, in return, honour
their own duty.
The
teacher first imparts knowledge of the arts and sciences and students, on their
part, will repay the teacher by studying hard and showing respect. Apart from
the relationships between parent and child, teacher and student, the good quality
of gratitude can be employed between ruler and the ruled, employer and the
employee, among friends and among all persons, thus encompassing all of
humanity. So to show Buddhist gratitude we
must practice the excellent teachings that He has left for us.


0 comments:
Post a Comment